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Collections

Majnun at the Ka’aba, Page from a Manuscript of the Khamsa (Quintet) of Nizami1517

Not on view
Illustrated Persian manuscript page with central miniature painting of a dark tower with golden doorway, flanked by figures in niches, surrounded by columns of Persian script

Unknown, Majnun at the Ka’aba, Page from a Manuscript of the Khamsa (Quintet) of Nizami, 1517, Los Angeles County Museum of Art, The Nasli M. Heeramaneck Collection, gift of Joan Palevsky, photo © Museum Associates/LACMA

Title
Majnun at the Ka’aba, Page from a Manuscript of the Khamsa (Quintet) of Nizami
Place Made
Iran, Shiraz
Date Made
1517
Medium
Ink, opaque watercolor, and gold on paper
Dimensions
9 3/4 x 4 in. (24.75 x 10.25 cm)
Credit Line
The Nasli M. Heeramaneck Collection, gift of Joan Palevsky
Accession Number
M.73.5.423
Classification
Manuscripts
Collecting Area
Art of the Middle East: Islamic
Curatorial Notes

The Khamsa (Quintet) by Nizami Ganjavi (d. 1209) is a collection of five lyrical narrative poems that include some of the most famous tales in Persian literature. The third book, Layla va Majnun, stands out as a timeless tale of unfulfilled passion, devotion, and the transformative power of love. The poem resonates on multiple levels—both as a poignant story of star-crossed lovers and a spiritual allegory. For Sufis, it symbolizes the soul’s longing for the divine, emphasizing all-encompassing love as the path to union with God.

This folio captures a pivotal moment in the narrative, which is set in Arabia, when Majnun’s father takes him on a pilgrimage to Mecca, seeking deliverance from his love for Layla, who belongs to a rival tribe. Instead, Majnun grasps the Ka‘ba’s door knocker and declares his unwavering devotion: “They tell me: abandon love, that is the path to recovery—but I can gain strength only through love. If love dies, so shall I.” This scene is vividly depicted in the Shiraz style, where four columns of text frame Majnun’s elongated figure standing before the black-draped Ka‘ba, surrounded by shocked onlookers. The architecture does not fully resemble the Ka‘ba, likely because the artist, despite some presumed knowledge of its famous black and gold-embroidered covering, had never seen it firsthand, lending the depiction a somewhat imaginative quality.

The manuscript to which this folio belonged was disassembled, most likely when it was brought to the art market, and its pages dispersed. LACMA has seven of these folios (see also M.73.5.418, .421, .424, .560, and .606), including the colophon page, which dates the manuscript to AH 924/1517 CE and is signed by the scribe Muhammad Zarin-Qalam, or “Golden Pen,” an honorific title (see M.73.5.604).

2025

Selected Bibliography
  • Pal, Pratapaditya, ed. Islamic Art: The Nasli M. Heeramaneck Collection. Los Angeles: Museum Associates, 1973.