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Collections

Unknown
Vishnu's Personified Mace (Gada Devi)circa 900

Not on view
Small dark gray-green stone sculpture of an elephant-headed figure embraced from behind by a human figure, with carved jewelry, drapery, and a shared oval base

Unknown, Vishnu's Personified Club, circa 900, Los Angeles County Museum of Art, Purchased with funds provided by The Smart Family Foundation through the generosity of Mr. and Mrs. Edgar G. Richards, photo © Museum Associates/LACMA

Artist or Maker
Unknown
Title
Vishnu's Personified Mace (Gada Devi)
Place Made
India, Jammu and Kashmir, Kashmir region
Date Made
circa 900
Medium
Chlorite schist
Dimensions
9 1/2 x 4 1/8 x 3 in. (24.13 x 10.47 x 7.62 cm)
Credit Line
Purchased with funds provided by The Smart Family Foundation through the generosity of Mr. and Mrs. Edgar G. Richards
Accession Number
M.87.62
Classification
Sculpture
Collecting Area
South and Southeast Asian Art
Curatorial Notes

Personified weapons (ayudha purusha) of deities, particularly those of Vishnu, the Hindu God of Preservation, began to appear in South Asian art by the 4th century. The weapons are revered as partial incarnations (ansha) of Vishnu’s cosmic energy (see M.80.6.2, M.81.90.20, and M.85.279.1).

The two principle personified weapons associated with Vishnu are the discus and mace. Each has a technical name and a personal name.

1) Discus (Chakra Purusha or Sudarshana): Anthropomorphic male figures with a discus or spoked wheel (chakra) emerging from the top of their head represent the personified discus of Vishnu. They often have their arms crossed in front of their chest. The chakra symbolizes Universal law, time, and the destruction of evil. See M.82.95.1 and M.89.84.

2) Mace (Gada Devi or Kaumodaki): The anthropomorphic female form of Vishnu's powerful mace is represented here. The gada symbolizes mental and physical strength, authority, and discipline. Because the word "gada" has a feminine gender in Sanskrit, the weapon is personified as a woman. Accordingly, her personal name is Gada Devi rather than Gada Purusha. A mace emerges from the top of her head, and she often holds a fly whisk (see AC1998.136.1).

See also M.74.105.2, Personified Thunderbolt (Vajra Purusha).

Selected Bibliography
  • Pal, Pratapaditya. Indian Sculpture, vol.2. Los Angeles: Los Angeles County Museum of Art; University of California Press, 1988.