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Collections

Page from a Manuscript of the Qur'an (4:23-24; 4:24-25)late 9th-early 10th century

On view:
Geffen Galleries
Horizontal manuscript folio with bold gold Kufic Arabic script on deep slate-blue parchment, fifteen lines of text with extended horizontal strokes and gold verse markers
Manuscript folio with gold Kufic Arabic calligraphy on deep blue-dyed vellum, arranged in horizontal lines across the full page, with visible wear at edges and corners.

Unknown, Page from a Manuscript of the Qur'an (4:23-24; 4:24-25), late 9th-early 10th century, Los Angeles County Museum of Art, The Nasli M. Heeramaneck Collection, gift of Joan Palevsky, photo © Museum Associates/LACMA

Title
Page from a Manuscript of the Qur'an (4:23-24; 4:24-25)
Place Made
Tunisia, probably Qairawan
Date Made
late 9th-early 10th century
Period
Fatimid (909-1171)
Medium
Gold leaf, silver, and ink on parchment colored with indigo
Dimensions
Sheet: 19 3/8 × 24 in. (49.21 × 60.96 cm) Image: 11 1/4 × 14 5/8 in. (28.58 × 37.15 cm)
Credit Line
The Nasli M. Heeramaneck Collection, gift of Joan Palevsky
Accession Number
M.86.196
Classification
Manuscripts
Collecting Area
Art of the Middle East: Islamic
Curatorial Notes

In Muslim cultures, words are used not only to communicate but to decorate. Because it is through writing that the Qur’an is transmitted, scripts in the Arabic alphabet were devised and perfected to be worthy of divine revelation, while rich materials underscore the sanctity of the text. With its distinctive blue color and use of gold and silver for the script, this page can be readily identified as part of a manuscript known as the Blue Qur’an, a multivolume codex that is dispersed among several collections in North America, Europe, and the Middle East but survives primarily in Tunisia, where it was probably made.

Here, the entire text is sumptuously rendered in gold, while silver rosettes (now tarnished) separate each verse, the precious metals adding luminosity and contrast to the deep blue of the page. As with most early Qur’ans, the kufic script here does not feature the voweling and diacritic marks that became standard by the eleventh century. As is also typical for this period, the calligrapher took care to elongate several letters in each of the fifteen lines, effectively justifying the margins of the text block.

This is one of only a few known Qur’ans on colored parchment, including one in deep orange in LACMA’s collection and another in pink (see M.2002.1.389, M.2002.1.390, and M.2006.141). It also shares similarities with Byzantine Bibles and imperial edicts that used purple parchment with metallic inks.

Selected Bibliography
  • Komaroff, Linda. Islamic Art at the Los Angeles County Museum of Art. Los Angeles: Museum Associates, 2005.
  • Los Angeles County Museum of Art. New York: Thames and Hudson, 2003.
  • Blair, Shelia S. Islamic Calligraphy. Edinburgh: Edinburgh University Press, 2006.
  • Evans, Helen C. and Brandie Ratliff, ed. Byzantium and Islam: Age of Transition, 7th-9th Century. New York: Metropolitan Museum of Art, 2012.
  • Lo Terrenal y lo Divino: Arte Islámico siglos VII al XIX Colección del Museo de Arte del Condado de Los Ángeles. Santiago: Centro Cultural La Moneda, 2015.

  • Pal, Pratapaditya, Thomas W. Lentz, Sheila R. Canby, Edwin Binney, 3rd, Walter B. Denny, and Stephen Markel. "Arts from Islamic Cultures: Los Angeles County Museum of Art." Arts of Asia 17, no. 6 (November/December 1987): 73-130.

  • Bloom, Jonathan M. "The Blue Koran Revisited." Journal of Islamic Manuscripts v.6, no.2-3 (2015): 196-218.
  • Komaroff, Linda. Beauty and Identity: Islamic Art from the Los Angeles County Museum of Art. Los Angeles: Los Angeles County Museum of Art, 2016.
  • Bloom, Jonathan and Sheila Blair, eds. And Diverse Are Their Hues: Color in Islamic Art and Culture. New Haven: Yale University Press, 2011.

  • Keene, Bryan C., editor. Toward a Global Middle Ages: Encountering the World Through Illuminated Manuscripts. Los Angeles: The J. Paul Getty Museum, 2019.