LACMA

ShopMembershipMyLACMATickets
LACMA
Los Angeles County Museum of Art
5905 Wilshire Blvd.
Los Angeles, CA 90036
info@lacma.org
(323) 857-6000
Sign up to receive emails
Subscribe
© Museum Associates 2026
  • About LACMA
  • Jobs
  • Host An Event
  • Unframed
  • Press
  • FAQs
  • Log in to MyLACMA
  • Privacy Policy
© Museum Associates 2026
Collections

Unknown
Three Mother Goddesses (Matrikas): Mahalakshmi Flanked by Chamunda (proper right) and Kaumari (proper left)Dated 1679

Not on view
South Asian devotional painting with three registers showing enthroned multi-armed deities under flame arches, floating divine figures on clouds above, and a ritual procession below, with Devanagari inscriptions

Unknown, Three Mother Goddesses (Matrikas): Mahalakshmi Flanked by Chamunda (left) and Kaumari (right), 1679, Los Angeles County Museum of Art, Gift of Diandra and Michael Douglas, photo © Museum Associates/LACMA

Artist or Maker
Unknown
Title
Three Mother Goddesses (Matrikas): Mahalakshmi Flanked by Chamunda (proper right) and Kaumari (proper left)
Place Made
Nepal, Bhaktapur
Date Made
Dated 1679
Period
17th century
Medium
Mineral pigments on cotton cloth
Dimensions
23 1/2 x 19 3/4 in. (59.69 x 50.17 cm)
Credit Line
Gift of Diandra and Michael Douglas
Accession Number
M.81.271.1
Classification
Paintings
Collecting Area
South and Southeast Asian Art
Curatorial Notes

Worshipped by both Hindus and Buddhists in Nepal and invoked in Shaktism and Tantric rituals, Mahalakshmi (Great Lakshmi) is the name of a cosmic protector form of the goddess Lakshmi as the primordial Supreme Mother Goddess, Adi Parashakti (First Supreme Energy). Mahalakshmi is also one of the Eight Mother Goddesses (Astha Matrikas). In this painted representation, she is crowned, heavily ornamented, and has Shiva’s third eye of wisdom (jñana netra). Regarded as a fierce protective goddess, she holds multiple weapons in her 16 arms. She sits cross-legged on her lion mount (simha vahana) crouching on a lotus base in the central shrine of a tripartite temple supported by lions. Mahalakshmi is flanked on her proper right by the emaciated goddess Chamunda seated on her human male mount holding a skull cup, and on her proper left by the goddess Kaumari seated on her peacock mount. Floating on clouds in the sky above are (from the viewer’s left to right) the white moon-god Chandra; the elephant-headed Ganesha; Kumara, Kaumari’s husband; and the red sun-god Surya.

Depicted in the lower register and identified by captions and the Newari inscription in the footer, is the Mahalakshmi rite being performed by the priest Rachchemana Bhaja for the patron Gangarama Bharo and his family in 1679. The inscription reads, On the seventh and eighth day of the dark fortnight of the month of Bhadra (August–September), in the year, 799 [1679 CE], Gangarama Bharo along with members of his family performed the Mahalakshmi rite and consecrated the painting. (Translation by Ian Alsop.)

See also M.72.108.5 and M.88.228

Selected Bibliography
  • Pal, Pratapaditya. Art of Nepal. Los Angeles: Los Angeles County Museum of Art; University of California Press, 1985.