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Collections

Unknown
Couchant Deer7th-8th century

On view:
Resnick Pavilion, floor 1
Limestone sculpture of a recumbent horned animal, possibly a ram, with a long upright neck, simplified rounded body, and folded legs, buff-colored with gray mineral deposits
Limestone sculpture of a recumbent ram with legs folded beneath its body, head turned to face forward, with curved horns and a smooth, weathered surface in pale buff tones.
Artist or Maker
Unknown
Title
Couchant Deer
Place Made
Thailand, Mon-Dvaravati
Date Made
7th-8th century
Medium
Sandstone
Dimensions
14 7/8 x 15 3/4 x 5 7/8 in. (37.78 x 40 x 14.92 cm)
Credit Line
Gift of Mr. and Mrs. Harry Lenart
Accession Number
M.81.157.1
Classification
Sculpture
Collecting Area
South and Southeast Asian Art
Curatorial Notes
This couchant deer carved of sandstone is one of a group of sculptures created in central Thailand during the Mon-Dvaravati Kingdom (7th-9th century). They evoke the Buddha Shakyamuni’s First Sermon after he achieved Enlightenment, which he preached in a peaceful ashram named the Deer Park at Sarnath, Uttar Pradesh, India. Similar deer flanking the Buddhist Wheel of the Law (Dharma Chakra) are found in countless reliefs throughout Asia. Only in Thailand, however, are the deer represented fully sculpted in the round and freestanding. Another Thai innovation, apart from parallel but unconnected examples found in the art of ancient Gandhara (present-day northwest Pakistan and northeast Afghanistan) in the 3rd century BCE-3rd century CE, is that the Dvaravati deer feature a back-turned head. Previously, the deer were generally represented facing or looking up at the Wheel rather than looking towards the rear. Other stylistic characteristics of the naturalistically rendered Dvaravati deer include their kneeling front legs, lowered ears, outlined eyes, lowered tail, and short projections for horns (possibly with metal or wood horns separately attached). The LACMA deer’s horns are now damaged. Although a direct artistic source for the Dvaravati deer is yet to be determined, they were clearly important and popular visual symbols of Buddhist doctrine. (Brown 2013)
Selected Bibliography
  • Little, Stephen, Tushara Bindu Gude, Karina Romero Blanco, Silvia Seligson, Marco Antonio Karam. Las Huellas de Buda. Ciudad de México : Instituto Nacional de Antropología e Historia, 2018.
  • Little, Stephen, and Tushara Bindu Gude. Realms of the Dharma: Buddhist Art across Asia. Los Angeles: Los Angeles County Museum of Art, 2025.