Unknown
Male Demonic Figure (Rakshasa)14th-early 16th century

Not on view

Small bronze sculpture of a standing male figure in frontal pose, wearing jewelry and a wrapped lower garment, on a tiered rectangular base, with greenish patina

Small bronze sculpture viewed from the back, depicting a standing figure with bird-like head, ornamental headdress, and draped garments, on a stepped rectangular base; green-brown patina with rough, encrusted surface texture.

Artist or Maker: Unknown
Title: Male Demonic Figure (Rakshasa)
Place Made: Indonesia, Eastern Java
Date Made: 14th-early 16th century
Medium: Copper alloy
Dimensions: 5 3/4 x 2 in. (14.6 x 5.1 cm)
Credit Line: Indian Art Special Purpose Fund
Accession Number: M.80.61
Classification: Sculpture
Collecting Area: South and Southeast Asian Art
Curatorial Notes: In Hindu Puranic mythology, demons (asuras or rakshasas [male] and rakshasis [female]) were created by Brahma, the God of Creation. They were born at night from his thigh or buttocks in a moment of darkness or spiritual passion. Due to their bloodlust and voracious hunger, the demons represent the chaos and dark negative energy (tamas) necessary to balance the positive forces of the gods. Rakshasas have the power to change their shape at will and appear as animals, monsters, or seductive beautiful women. In Indonesian art, large stone statues of rakshasas or rakshasis were placed at entrances as protective gatekeepers (dvarapala) to temples and doorways to sacred spaces. Designed to ward off evil spirits, they are typically depicted with fearsome features, including bulging eyes, fangs, and a potbellied physique. They often carry a club or a chopper. Unlike stone demonic guardians (see M.76.126), small bronze (copper alloy) rakshasas were portable personal or household protective deities and also used in rituals.

The LACMA rakshasa stands at attention with his clenched fists held by his hips. He is grimacing with a fierce expression. He has a ponytail and wears heavy ornaments and a jeweled warrior’s cross-chest belt (channavira) symbolic of valor and power. It crosses his chest beneath his breasts in the front and continues across his back. He wears a dhoti and is barefoot.

Unknown
Male Demonic Figure (Rakshasa)14th-early 16th century

Not on view

Artist or Maker: Unknown
Title: Male Demonic Figure (Rakshasa)
Place Made: Indonesia, Eastern Java
Date Made: 14th-early 16th century
Medium: Copper alloy
Dimensions: 5 3/4 x 2 in. (14.6 x 5.1 cm)
Credit Line: Indian Art Special Purpose Fund
Accession Number: M.80.61
Classification: Sculpture
Collecting Area: South and Southeast Asian Art
Curatorial Notes: In Hindu Puranic mythology, demons (asuras or rakshasas [male] and rakshasis [female]) were created by Brahma, the God of Creation. They were born at night from his thigh or buttocks in a moment of darkness or spiritual passion. Due to their bloodlust and voracious hunger, the demons represent the chaos and dark negative energy (tamas) necessary to balance the positive forces of the gods. Rakshasas have the power to change their shape at will and appear as animals, monsters, or seductive beautiful women. In Indonesian art, large stone statues of rakshasas or rakshasis were placed at entrances as protective gatekeepers (dvarapala) to temples and doorways to sacred spaces. Designed to ward off evil spirits, they are typically depicted with fearsome features, including bulging eyes, fangs, and a potbellied physique. They often carry a club or a chopper. Unlike stone demonic guardians (see M.76.126), small bronze (copper alloy) rakshasas were portable personal or household protective deities and also used in rituals.

The LACMA rakshasa stands at attention with his clenched fists held by his hips. He is grimacing with a fierce expression. He has a ponytail and wears heavy ornaments and a jeweled warrior’s cross-chest belt (channavira) symbolic of valor and power. It crosses his chest beneath his breasts in the front and continues across his back. He wears a dhoti and is barefoot.