LACMA

ShopMembershipMyLACMATickets
LACMA
Los Angeles County Museum of Art
5905 Wilshire Blvd.
Los Angeles, CA 90036
info@lacma.org
(323) 857-6000
Sign up to receive emails
Subscribe
© Museum Associates 2025

Museum Hours

Monday

11 am–6 pm

Tuesday

11 am–6 pm

Wednesday

Closed

Thursday

11 am–6 pm

Friday

11 am–8 pm

Saturday

10 am–7 pm

Sunday

10 am–7 pm

 

  • About LACMA
  • Jobs
  • Building LACMA
  • Host An Event
  • Unframed
  • Press
  • FAQs
  • Log in to MyLACMA
  • Privacy Policy
© Museum Associates 2025
Collections

Unknown
Bangala Raga, Fifth Wife of Megha Raga, Folio from a Ragamala (Garland of Melodies)circa 1700

Not on view
Indian miniature painting of a seated male figure in prayer beside a temple, with a spotted big cat resting nearby and trees in the background, framed by Devanagari script
Artist or Maker
Unknown
Title
Bangala Raga, Fifth Wife of Megha Raga, Folio from a Ragamala (Garland of Melodies)
Place Made
India, Rajasthan, Bundi
Date Made
circa 1700
Medium
Opaque watercolor, gold, and ink on paper
Dimensions
Image: 8 1/8 x 5 1/8 in. (20.64 x 13.02 cm); Sheet: 11 1/8 x 7 7/8 in. (28.26 x 20.0 cm)
Credit Line
Indian Art Special Purpose Fund
Accession Number
M.73.88.2
Classification
Drawings
Collecting Area
South and Southeast Asian Art
Curatorial Notes

Although the Sanskrit couplets by the poet Kashyapa on the obverse and the devanagari inscription on the reverse identify the melody represented as “Bangala Raga,” it is characterized as a feminine melody (ragini) in the predominant ragamala (garland of melodies) classification system generally known as the Rajasthani system where it is regarded as the fifth wife of Megha Raga. This is corroborated by the folio being inscribed as number thirty in the series, which corresponds to Bangala Ragini’s sequence in the Rajasthani system followed in Bundi ragamalas. Moreover, Bangala Raga is not one of the six Ragas found in any of the ragamala classification systems. Nevertheless, as with the case with Nata Ragini (see M.83.105.15 and M.84.222.2), the melody is variously personified in painting and poetry as either a raga or a ragini depending on the geocultural tradition being followed. It is a restrained melody associated with the afternoon and Autumn (September–November).

With slight variations, both inscribed couplets describe the melody as a handsome youthful ascetic wearing a sacred thread made of munja grass and singing pure Sama songs (Vedic hymns). Here, the melody is envisioned as a young female ascetic sitting on a terrace in front of a pavilion with a bedchamber. She is reading a devotional text on a bookstand and is accompanied by a tame leopard wearing a collar. The blue sky indicates it is a daytime melody.

Selected Bibliography
  • Pal, Pratapaditya. The Sacred and Secular in Indian Art. Santa Barbara, CA: University of California, 1974.