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Collections

Unknown
Jina Rishabhanatha (Adinatha)1612 (?)

Not on view
White marble sculpture of a seated figure in cross-legged meditation pose, bare-chested with downcast eyes, hands in lap, on a stepped base with an Indic-script inscription
White marble sculpture of a Jina in yogic seated posture, hands resting in dhyana mudra, bare torso with srivatsa mark on chest, curled hair with ushnisha, long locks framing face, base inscribed with rows of Devanagari script.
White marble sculpture, close-up of a seated figure's crossed legs and folded hands resting in the lap, with a horizontal base inscribed with rows of Devanagari script with traces of red pigment.
White marble Buddha head with smoothly carved facial features, downcast eyes, rows of tight curls, ushnisha crown protrusion, and elongated earlobes with traces of red and yellow pigment.
White marble bust of a Buddha head, with tightly coiled ushnisha, elongated earlobes, downcast eyes, and smooth carved facial features, photographed against a dark gray background.
Artist or Maker
Unknown
Title
Jina Rishabhanatha (Adinatha)
Place Made
India, Gujarat, Vadodara (Baroda)
Date Made
1612 (?)
Medium
White marble with traces of paint
Dimensions
22 1/2 x 19 x 9 in. (57.15 x 48.26 x 22.86 cm)
Credit Line
Gift of Drs. Peter and Caroline Koblenzer
Accession Number
AC1998.256.2
Classification
Sculpture
Collecting Area
South and Southeast Asian Art
Curatorial Notes

Jina Rishabhanatha is regarded as the earliest and one of the most important of the twenty-four Jain saviors. He is venerated by the Jains as mankind’s first and foremost teacher of the arts and sciences, particularly pottery, painting, and weaving. According to the Jain literary tradition, Rishabhanatha was an actual historical figure who lived many millennia ago. Excavation finds attest that his worship dates from as early as the 7th century BCE.

This image would have been entirely clothed and adorned when under worship, with traces of its painted eyebrows and eyes still visible. The narrow band of curled hair is both a religious and a practical feature, insofar as images of Jinas, like those of Buddhas, are prescribed to have this type of hairstyle. Since the image would have worn a silver or gilt silver crown when under worship, here the artist presumably limited the amount of hair to what would be visible in the front. The strip of cloth emerging from beneath the Jina is the tail end of his wrap-around garment, the upper edge of which is visible around his waist. The fact that the Jina is clothed and was once crowned indicates that this image was commissioned for a member of the Shvetambara (White-clad) Jain sect. Rishabhanatha’s bull mount is depicted on the base. The Sanskrit inscription is a standard donor’s record and is dated in an Indian era corresponding to AD 1612 (?). It records that the consecration ceremony for the image was funded by three Jain lay-followers, Jetha, Daha, and Vinayachandra of the now unknown city of Mandavariya in western India.

See also M.85.55.

Selected Bibliography
  • El Universo de la India: Obras Maestras del Museo de Arte del Condado de Los Angeles. Santiago: Centro Cultural Palacio La Moneda, 2012.