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Collections

Unknown
Balabhadra (Balarama, Krishna's Brother)circa 1950

Not on view
Painted wood sculpture of a stylized humanoid figure with a white mask-like face, outstretched cylindrical arms, and a bell-shaped body covered in a teal floral pattern with an orange vertical stripe
Painted wooden figure with a large rounded white head, stylized facial features outlined in red and orange, arms extended horizontally with cylindrical ends, gold crown detail at top, and a floral-patterned lower body in blue, gold, and red.

Unknown, Balabhadra (Balarama, Krishna's Brother), circa 1950, Los Angeles County Museum of Art, Gift of Ronald B. Bratton in honor of Dr. Pratapaditya Pal, photo © Museum Associates/LACMA

Artist or Maker
Unknown
Title
Balabhadra (Balarama, Krishna's Brother)
Place Made
India, Odisha (Orissa), Puri
Date Made
circa 1950
Medium
Wood with opaque watercolor
Dimensions
20 3/4 x 15 3/4 x 12 5/8 in. (52.71 x 40.01 x 32.07 cm)
Credit Line
Gift of Ronald B. Bratton in honor of Dr. Pratapaditya Pal
Accession Number
AC1995.139.1
Classification
Sculpture
Collecting Area
South and Southeast Asian Art
Curatorial Notes

This painted wood representation of Krishna's brother, Balabhadra (Balarama’s name in Odisha) was made for use in the Odia (Orissan) pilgrimage center of Puri’s religious festivals and shrines or as a souvenir for worshippers returning home from Puri. The sculpture was originally part of a triad with similar images of the blue-skinned Krishna as Jagannatha and their sister Subhadra. According to the legend narrated in the Mahabharata (1.189.31–32) and Vishnu Purana (5:1:59), the Hindu god Vishnu plucked two hairs from his head—one white and one dark—which entered the wombs of Rohini and Devaki to be born as Balarama and Krishna respectively.

The stylized portrayal of the white-skinned Balabhadra features oversized eyes and wears a seven-headed cobra crown. His arms are outstretched and, when in worship, were draped with floral garlands (see M.82.107 and M.2003.215). The rationale for his unusual physical form resembling a tree stump without legs or hands is narrated in the Skanda Purana (28:39-41) when King Indradyumna of Avanti (in present-day Madhya Pradesh) asked the divine architect and master sculptor Vishvakarma to carve images of Krishna, Balarama, and Subhadra from a large drift log of neem wood that was naturally marked with Vishnu's emblems the conch and disc. Vishvakarma agreed to carve the images on the condition that he remain completely undisturbed for twenty-one days inside a sealed temple pavilion. However, anxious after fifteen days of absolute silence, King Indradyumna opened the doors prematurely. The divine carpenter instantly vanished, leaving behind the abstract, unfinished wooden forms of Jagannath, Balabhadra, and Subhadra without defined hands or feet.