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Collections

Unknown
Buddha Shakyamuni7th-8th century

On view:
Resnick Pavilion, floor 1
Bronze sculpture of a seated figure in cross-legged meditation pose, with elongated earlobes, tight skull curls, and a flame-shaped finial atop the head; warm golden-brown patina with darker recesses
Cast metal sculpture of a seated figure in lotus position with hands resting in the lap, wearing a monastic robe draped over one shoulder, with tightly curled hair and a flame-shaped ushnisha crown; worn silver-toned surface with visible age patina
Bronze seated Buddha figure in meditation posture, hands resting in lap, wearing a draped robe, with a flame-form ushnisha atop a curled hair crown; heavily patinated surface with silver and dark mottling.
Cast metal Buddha figure photographed from behind, seated in meditation posture with crossed legs and draped robe indicated by a diagonal line across the back; textured ushnisha curls and flame-shaped finial visible at crown; worn silver-toned surface with dark patina.
Artist or Maker
Unknown
Title
Buddha Shakyamuni
Place Made
Sri Lanka, Anuradhapura Period
Date Made
7th-8th century
Medium
Brass (?)
Dimensions
11 x 8 1/4 x 4 in. (27.94 x 20.96 x 10.16 cm)
Credit Line
Purchased with funds provided by Alice Heeramaneck and the Museum Acquisition Fund
Accession Number
M.76.54
Classification
Sculpture
Collecting Area
South and Southeast Asian Art
Curatorial Notes

This representation of Buddha Shakyamuni epitomizes early Sri Lanka Buddha images made in the refined style associated with the Anuradhapura Kingdom (437 BCE-1017 CE) located in the north central province of modern Sri Lanka. Inspired by southern Indian Buddha images imported into Sri Lanka, stone Buddha images were made in Anuradhapura by the 4th century CE and bronze images by the 6th century CE.

The Buddha displays the standard iconographic features. He has snail-curl hair, the cranial protuberance (ushnisha) emblematic of his omniscience, elongated earlobes symbolizing his renunciation of the material world, and heavily-lidded pensive eyes conveying his compassion for all sentient beings. The incised sacred forehead marking (urna) may be a later addition done when the eyes and front hairline were re-cut due to extensive erosion caused by ritual worship with sandalwood paste and regular polishing with ash and powdered brick. (Brown 1984, p. 217, no. 101, and Dehejia 1985, p. 81, fig. 25) Another later addition is the oversize flame motif (ketumala), symbolic of the Buddha's knowledge (jñana), that forms a finial on top of the head. He sits in the meditation posture (padma asana). His two hands in his lap are in the gesture of meditation (dhyana mudra). His robe is almost transparent, marked only by the hems. The outer robe is worn over his left shoulder only.

Selected Bibliography
  • Little, Stephen, Tushara Bindu Gude, Karina Romero Blanco, Silvia Seligson, Marco Antonio Karam. Las Huellas de Buda. Ciudad de México : Instituto Nacional de Antropología e Historia, 2018.
  • Little, Stephen, and Tushara Bindu Gude. Realms of the Dharma: Buddhist Art across Asia. Los Angeles: Los Angeles County Museum of Art, 2025.