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Collections

Unknown
Kanhra Ragini, Second Wife of Dipak Raga, Folio from a Ragamala (Garland of Melodies)circa 1700-1730

Not on view
Indian manuscript page, opaque watercolor and gold on paper, with Devanagari text above a two-register narrative scene showing a palace interior with courtly figures, a blue-skinned divine figure on steps, and an elephant below
Artist or Maker
Unknown
Title
Kanhra Ragini, Second Wife of Dipak Raga, Folio from a Ragamala (Garland of Melodies)
Place Made
India, Madhya Pradesh, Datia (?)
Date Made
circa 1700-1730
Medium
Opaque watercolor, gold, and ink on paper
Dimensions
Sheet: 14 5/8 x 11 7/8 in. (37.15 x 30.16 cm); Image: 10 3/8 x 10 1/4 in. (26.35 x 26.04 cm)
Credit Line
Indian Art Special Purpose Fund
Accession Number
M.81.29
Classification
Drawings
Collecting Area
South and Southeast Asian Art
Curatorial Notes

The Braj verses read:
Kanada puts on the dress of a man, standing on sandals, picks up the scimitar in hand; the attendant also helps her to dress. Brandishing the sword, she raises the arm. An attendant plies the fly whisk. Having quelled Cupid (Kamadeva), she has attained victory; she is pale by separation from the beloved. Carrying shield in hand, she is a veritable hero. She carries the crown of many victories, and as a prize she has taken possession of love. No other lady is equal to her.

Kanhra Ragini (also known as Kanada Ragini, from Karnataka) is the second wife of Dipak Raga in the variant ragamala (garland of melodies) classification system known as Hanuman’s system (developed by the ancient musical theorist Hanuman), which was sometimes followed in Central Indian ragamalas. This is corroborated by the folio being inscribed as number twenty-one in the series, which corresponds to Kanhra Ragini’s sequence in Hanuman’s system. In the more widespread Rajasthani system, it is Dipak Raga’s third wife. Here, it is alternatively inscribed as the second wife of Megha Mallar Raga. It is an emotional melody associated with the night and a successful elephant hunt. Later it was assimilated with the blue-skinned Krishna’s killing of the elephant-demon, Gajasura. Thus, an elephant is shown, and the heroine dressed in Krishna’s clothes holds an elephant tusk. See also AC1999.127.43. Another folio from this dispersed series is in the Virginia Museum of Fine Arts, Richmond (68.8.107).

Selected Bibliography
  • Pal, Pratapaditya. Elephants and Ivories in South Asia. Los Angeles: Los Angeles County Museum of Art, 1981.