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Collections

Unknown
Yamantaka Vajrabhairavamid-15th century

On view:
Resnick Pavilion, floor 1
Vertical Tibetan thangka painting, two large multi-armed, multi-headed blue deity figures embracing on a red background, surrounded by flames, smaller figures, and decorative borders
Artist or Maker
Unknown
Title
Yamantaka Vajrabhairava
Place Made
Central Tibet, Tsang Valley, a Sakyapa Monastery
Date Made
mid-15th century
Medium
Mineral pigments and gold on cotton cloth
Dimensions
38 3/8 x 31 1/2 in. (97.5 x 80 cm)
Credit Line
From the Nasli and Alice Heeramaneck Collection, Museum Associates Purchase
Accession Number
M.77.19.8
Classification
Paintings
Collecting Area
South and Southeast Asian Art
Curatorial Notes

This powerful painting depicts Yamantaka (he who puts an end to Death), a wrathful manifestation of Manjushri, the Bodhisattva of wisdom. Yamantaka, also known as Vajrabhairava, is depicted here as a single figure in the form known as the "Lone Hero." He is also often shown in union with his consort Rolangma.

Yamantaka is dark blue in color and has nine heads, thirty-four arms and sixteen legs. His main head, like that of death (Yama) is a buffalo, while his uppermost head is that of Manjusri. He wears ornaments made from human bones, a poisonous serpent around his neck, and a garland of fifty-one freshly severed human heads. He holds a skullcap in front of him, and stretches an elephant skin across his back. Underfoot he tramples upon eight Hindu deities, eight mammals, and eight birds. Outside of his flaming areola are depicted the eight cemeteries or cremation grounds symbolic of the eight-fold conscious activities that Tibetan Buddhists believe keep us bound to life, and hence to death. The religious masters and lamas of the Sakyapa sect who have been initiated into Yamataka’s mysteries are shown in a row along the top of the painting. In the lower left corner is a seated monk, very likely the patron who commissioned this painting. To the right is a black form of Kubera, the deity who dispenses wealth, and twelve additional manifestations of Yamantaka.

The stylistic similarity of this painting to the Nepalese style murals in the Kumban stupa at Gyantse and other Nepalese style works in the Tsang region of central Tibet supports a 15th-century date and central Tibetan origin by a Nepalese trained artist.

Selected Bibliography
  • Pal, Pratapaditya. Art of Tibet. Los Angeles; Berkeley, CA: Los Angeles County Museum of Art; University of California Press, 1983.
  • Rosenfield, John. The Arts of India and Nepal: The Nasli and Alice Heeramaneck Collection. Boston: Museum of Fine Arts, Boston, 1966.
  • Pal, Pratapaditya; Dehejia, Vidya; Slusser, Mary Shepherd; Fisher, Robert E.; Brown, Robert L. Arts of Asia 15 (6): 68-125 (November- December 1985).
  • Rhie, Marylin M. and Robert A.F. Thurman. Wisdom and Compassion: The Sacred Art of Tibet. New York: Tibet House, 1991.
  • Pal, Pratapaditya. Art of Tibet. Expanded edition. Los Angeles: Los Angeles County Museum of Art, 1990.
  • Pal, Pratapaditya. "Cosmic Vision and Buddhist Images." Art International vol. XXV, no. 1-2 (1982): 8-40.
  • Fisher, Robert E. Mystics and Mandalas: Bronzes and Paintings of Tibet and Nepal. Redlands, CA: University of Redlands, 1974.
  • Pal, Pratapaditya. The Art of Tibet. New York: The Asia Society, Inc., 1969.
  • Beguin, Gilles. Dieux et Demons de l'Himalaya: Art du Bouddhisme Lamaique. Paris: Grand Palais, 1977.
  • Little, Stephen, and Tushara Bindu Gude. Realms of the Dharma: Buddhist Art across Asia. Los Angeles: Los Angeles County Museum of Art, 2025.