This exceptional painting depicts a princess making an offering at a forest shrine, possibly in a desire to enhance her fertility and become pregnant in accordance with the age-old South Asian devotional practice. The shrine is at a hermitage of Kanphata (ear-split) female ascetics devoted to the Hindu god Shiva, who can be identified by the large rhinoceros horn earrings worn by the central and left-hand ascetics. The presence of three additional Hindu ascetics seated at the base of the Islamic-style mausoleum or mosque can be explained by known historical and contemporary instances of this very type of appropriation of Islamic monuments by Kanphata ascetics and by the popular religious syncretism in the 16th-19th centuries. The painting is attributed on stylistic grounds to the master artist Mir Kalan Khan, who began his career in Delhi working under the Mughal Emperor Muhammad Shah (r. 1719-48) and sometime around 1750 migrated to the court of Lucknow in Uttar Pradesh. Due to the political impotency of the Mughal empire in the 18th century and the extensive exodus of artists and literary luminaries to the provincial courts, the Lucknow court surpassed their titular Mughal overlords in the grandeur and refinement of its art and cultural glories. Mir Kalan Khan and his cadre of followers painted several similar scenes as this work, but none is as proficient in the subtlety of shading and delicacy of form used in the treatment of the foliage and areas of illumination.