Shiva as the Lord of Dance

* Nearly 20,000 images of artworks the museum believes to be in the public domain are available to download on this site. Other images may be protected by copyright and other intellectual property rights. By using any of these images you agree to LACMA's Terms of Use.

Shiva as Lord of the Dance

Shiva, depicted in this copper-alloy sculpture, was especially popular and widely worshipped throughout southern India. Along with Brahma the Creator and Vishnu the Preserver, Shiva the Destroyer and Restorer makes up the triad of Hindu gods. He also serves as the patron god of yoga, recognized as the source of the cosmic dance that created the universe in endless rhythmic cycles...

Shiva as the Lord of Dance

India, Tamil Nadu, circa 950-1000
Sculpture
Copper alloy
30 x 22 1/2 x 7 in. (76.20 x 57.15 x 17.78 cm)
Anonymous gift (M.75.1)
Not currently on public view

Curator Notes

Of the three gods of the Hindu trinity - Brahma the Creator, Vishnu the Preserver, and Shiva the Destroyer and Restorer - Shiva was especially popular and widely worshiped in southern India....
Of the three gods of the Hindu trinity - Brahma the Creator, Vishnu the Preserver, and Shiva the Destroyer and Restorer - Shiva was especially popular and widely worshiped in southern India. This figure has an opening in its base that allowed it to be borne in religious processions, typically ornamented and draped. In India the art of dance is not only regarded as a form of yoga but is associated with the very act of creation. As lord of yoga, Shiva is also the source of the cosmic dance that created the universe in endless rhythmic cycles. The Tamil sculptors of the Chola dynasty (mid-ninth to early fourteenth centuries) realized Shiva the Dancer in his most complete and graphic form (Nataraja), one which has become symbolic of Indian civilization. Shiva dances in an aureole of flame that rises from a lotus pedestal, symbol of primordial being and creation. The arched aureole and its three-tongued flames represent the universe and its ultimate destruction by fire. In his upper right hand Shiva holds the drum representing the primordial sound at the creation of the universe; the second right hand makes a gesture of reassurance. His upper left hand holds the flame of destruction. The lower one points to his left foot, refuge of the soul, and shows the path of salvation through Shiva's trampling of the demon that personifies ignorance. Shiva's body seems to rise and expand with his aureole. The force of his broad shoulders and proud countenance are echoed by the rhythmic explosion of his locks; among them the small figure of Ganges (left) represents the god's intimate connections with water, the force of life. Perfectly poised, this work manifests Shiva's divine unity with compelling grace and majesty.
More...

Bibliography

  • Meller, Susan. Labels of Empire: Textile Trademarks: Windows into India in the Time of the Raj. Novato, CA: Goff Books, 2023.
  • Donahue, Kenneth.  X, a Decade of Collecting:  1965-1975.  Los Angeles:  Los Angeles County Museum of Art, 1975.
  • Meller, Susan. Labels of Empire: Textile Trademarks: Windows into India in the Time of the Raj. Novato, CA: Goff Books, 2023.
  • Donahue, Kenneth.  X, a Decade of Collecting:  1965-1975.  Los Angeles:  Los Angeles County Museum of Art, 1975.
  • Donahue, Kenneth. Los Angeles County Museum of Art Handbook. Los Angeles: Los Angeles County Museum of Art, 1977.
  • Kramrisch, Stella.  Manifestations of Shiva.  Philadelphia:  Philadelphia Museum of Art, 1981.
  • Pal, Pratapaditya. Indian Sculpture, vol.2. Los Angeles: Los Angeles County Museum of Art; University of California Press, 1988.
  • Price, Lorna.  Masterpieces from the Los Angeles County Museum of Art.  Los Angeles:  Los Angeles County Museum of Art, 1988.
  • Langston, Leila A.  Explore the Ancient World.  Ballard & Tighe, 1995.
  • Shapiro, Michael E., ed.  Rings: Five Passions in World Art.  New York: Harry N. Abrams, Inc., 1996.
  • Ragans, Rosalind.  Art Talk.  Glencoe/McGraw-Hill, 2000.
  • Beckett, Sister Wendy.  Sister Wendy's American Collection, Toby Eady Associates, ed.  Harper Collins Publishers, 2000.
  • Dehejia, Vidya, ed.  The Sensuous and Sacred: Chola Bronzes from the South of India.  New York: American Federation of Arts, 2002.
  • Los Angeles County Museum of Art.  New York: Thames and Hudson, 2003.
  • Los Angeles County Museum of Art. Transformation: the LACMA Campaign. Los Angeles: Museum Associates, 2008.
  • Looper, Matthew G. To Be Like Gods: Dance in Ancient Maya Civilization. Austin: University of  Texas Press, 2009.
More...